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They conjecture that Jews would have likely dismissed the letter if they had known Paul to be the source.They theorize that the stylistic differences from Paul’s other letters are attributed to his writing in Hebrew to the Hebrews, and that the letter was translated into Greek by Luke..Timothy was Paul's missionary companion in the same way Jesus sent disciples out in pairs.Also, the writer states that he wrote the letter from "Italy", which also at the time fits Paul.210), who argued, according to Eusebius, that the original letter had a Jewish audience and was written in Hebrew and later translated into Greek, "some say [by] the evangelist Luke, others... The second suggestion is more convincing, in view of the similarity of phraseology shown throughout by the Epistle of Clement and the Epistle to the Hebrews, and in absence of any great difference between the two works in the underlying thought." He concluded that "as a result of this translation, the same complexion of style is found in this Epistle and in the Acts: but that the [words] 'Paul an apostle' were naturally not prefixed.For, he says, 'in writing to Hebrews who had conceived a prejudice against him and were suspicious of him, he very wisely did not repel them at the beginning by putting his name.'" one of the books whose authenticity and usefulness was questioned.

Internal considerations suggest the author was male, was an acquaintance of Timothy, and was located in Italy.The Exodus (from Greek ἔξοδος exodos, "going out") is the founding, or etiological, myth of Israel; its message is that the Israelites were delivered from slavery by Yahweh and therefore belong to him through the Mosaic covenant.It tells of the enslavement of the Israelites in Egypt following the death of Joseph, their departure under the leadership of Moses, the revelations at Sinai (including the Ten Commandments), and their wanderings in the wilderness up to the borders of Canaan.In more recent times, some scholars have advanced a case for Priscilla having been the author of the Epistle to the Hebrews.This suggestion came from Adolf von Harnack in 1900.

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In general, the evidence against Pauline authorship is considered too solid for scholarly dispute.

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