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Otheis said that iniention is specific for one's aim behind action, while wiil or wish is something different, as one may wish (not intend) that AUah might forgive one*s sbs, In the speech of the Prophet (peace be upon him) as well as of early Muslim scholars, Lmentton often is used in the second sense, that primarily means will or wish.
Therefore, the Quran refers to it as will in many verses, such as: - Allah says, which means, "Among you are some that desire this worid antl some that desire the Hereatter," (A1-i~'Imran, 3: 1 52) - Allah says, which means, "Whosoever desires the Jife of the wortd and ils glitter; to them We shall paj in uill (the wages of) their deeds therein^ and they will have no dimiiiution therein." (Hud, 1115) - Allah says, ^ ^!
Bu( who sought only the Hercatter, Allah would collect all his ai Tairs and would make all richness tn his lieart, and worldly gains would ineviiably comc to him." (3) - Sa'd bin Abi Waqqas (may Allah be plcased with him) narrated that the Prophct JAMI f AL- ' UL UM WAJ^Hi KAM which means "..for this, let (all) those strive who want to strive (i.e., hasten earnestly to the obedience of All&h).
(AI-Mutaffifm, S) A believer should not dislike for others to have the same religious virtues, Rather, he should like all people to compete in attainmg such virtues and cncourage them to do so.
Still, in light of this verse, righteous deeds, such as giving charity and reconciling disputing people, are considered good, even though they are not fcr Allah'5 satisfaction.
,,(1) - Zayd bio Thabit (may Allah be pleased with him) narratcd Lhat the Piophet (peace be upon hiin) $aid ; "If anyone made worklly Jife all hts conccrn, All Sh would disperse all his affairs and would make poverty as close to him as his eyes, and he woukl not get as many benefits as what AUah ordained for hiro.Some of these scholars attributed this view to the majority of the ear Uer schoiars.Al-Padl bm Ziyad said s "1 asked Imam Ahmad about the intention behind deeds, saying, ilow is intention considered?This sense of intention is the common one in Muslim jurists* books.Second: Clarifying the aim of the work done, showing whether it is meant for the sakc of Allah atone, or for Allah and others.